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, by Walter Brueggemann
Ebook Free , by Walter Brueggemann
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Product details
File Size: 890 KB
Print Length: 150 pages
Page Numbers Source ISBN: 0664263291
Publisher: Westminster John Knox Press; Revised edition (October 13, 2017)
Publication Date: October 13, 2017
Sold by: Amazon Digital Services LLC
Language: English
ASIN: B076ZP14NL
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The introduction to this book lays out a good premise, but honestly I couldn't make it through the first chapter which was filled with nuggets of critical scholarship and liberal theology. For some I'm sure that will be a plus. For me it was enough to realize that I have enough stress in my life that I don't need to deal with the stress of reading a book I have to argue with on every page.Page 8 ... after recounting the description of Solomon's temple and how everything was made of gold or covered with gold ... "the temple was clearly intended to reflect on honor on Solomon and on his regime." He's arguing here on the basic of the 1st commandment and that the gold in the temple was intended to be satisfying a consumerist desire by Solomon rather than trying to create something that was breathtakingly beautiful in worship of our glorious God. (And where did the gold come from, anyway?)Page 8 ... very next paragraph. "In the modern world, Karl Marx reflected most deeply on the compelling power of commodity." I don't know how many people will consider Karl Marx to be a great authority. How does the one who called religion the opiate of the masses suddenly become an authority on the proper interpretation of the first commandment and a Christian view of possessions?Page 9 ... Brueggemann refers to Deuteronomy as "what is likely a late exposition of the first two commandments." In other words, Deuteronomy was not written by Moses, but is a much later work. For those who hold to Biblical inerrancy this is unacceptable. Matthew 19:7-8 and Romans 10:19 both clearly attribute Deuteronomy to Moses. 1 Kings 2:3 seems to attribute at least Deut 17:14-20 to Moses.Page 12 ... "The reality of restlessness in our contemporary society is obvious and epidemic. The identification of that restlessness perhaps goes back to the categories of Martin Luther concerning 'faith and works,' with the accent on 'works' indicating the need to produce, perform, and qualify for the goodness of God. It is an easy move to take that Reformation accent on 'works' and see in our current social restlessness evidence of not yet being good enough or having done enough." .... WHERE TO EVEN BEGIN? How does anybody read Luther (or any of the Reformers) and come away with man's need to qualify for the goodness of God? That is the exact OPPOSITE of Luther and Calvin and their constant drum beat of grace, grace, grace, grace. I think that here Brueggemann is taking Weber's fallacious and discredited theory of the 'Protestant Work Ethic' and presenting that as the actual view of the Reformers.If Brueggemann can get so much wrong in the first 12 pages of the book, I had no interest in finishing the book. And in fact, I have no interest in anybody else reading it either. The book didn't go up for sale ... it went straight in the garbage.
We read this book as a Lenten book study in our church. It is a short book full of thought provoking ideas. The author writes about the importance of Sabbath in this busy world in which we live and the resistance of Sabbath by society. In addition he provides a fascinating look at the Ten Commandments in the light of Sabbath. I recommend this book to everyone who struggles to rest and still the mind; isn't that all of us?
This book is one of the most informative books about what God expects each one of us to do in obeying His commandment “To remember the Sabbath Day, to keep it Holy.†The Sabbath is a Holy Day, not a holiday.
So relevant to how we are living and the changes that need to be made personally, and within society.
dry
Great book
In 105 pages the author covers more ground ibn more detail than some authors do in 305 pages. Looking at the commandment "Remember the Sabbath and keep it holy" he shows how this is a radical new idea. Moses is telling a generation of people who only have heard of Egypt to rebel and do absolutely nothing more than rest. Even he Animals ae o rest. Rest means rest - no cooking, feeding and watering animals, thee are no bricks to make and it's not necessary to even dreams of such a things. Sabbath means TOTAL rest. Wile /Brueggeman is not verbose, he is a typical German theologian who never uses one word when five will suffice!
Well written, good things to say. The think I didn't like was each topic in each chapter is usually stressed 3 times, so each chapter could have been 1/3 the size and still conveyed the essential message
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